This TV commercial for the White Ribbon Campaign confronts the issue of silence surrounding domestic violence.
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Why does so much silence surrounds domestic violence? Why is it that so often no one is willing to confront an abuser?
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PShiftTV / Comments Off on White Ribbon Campaign
This is a video about the history, mission, and approach of the White Ribbon Campaign.
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Are men more likely to listen to other men when it comes to certain issues?
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PShiftTV / Comments Off on 2007 White Ribbon Campaign Featuring Gorden Tallis
This is a commercial featuring Australian rugby player Gorden Tallis speaking about violence against women in Australia.
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In the two White Ribbon Campaign Commercials featured on PShiftTV, the men cialis 5mg admit that it is embarrassing to wear the white ribbon symbol, but more embarrassing to be living in a country with such a high domestic violence rate. Why would it be embarrassing for these men to be a symbol for the White Ribbon Campaign?
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PShiftTV / Comments Off on 2007 White Ribbon Campaign Featuring Jason Johnson
This video is features Jason Johnson, Australian football player, promoting the United Nations International Day for the Elimination of Violence Against Women. Johnson focuses on the extremely high rate of abused women in Australia.
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PShiftTV / Comments Off on Tough Guise: Violence, Media, and the Crisis in Masculinity
Feminist and anti-violence educator Jackson Katz discusses the ways in which men are constructed to be violent. Katz makes the point that men have a responsibility to deal with these negative forms of masculinity, even though women are typically the ones bringing attention to the issue. He discusses the importance of alternative masculinities, and how both men and women can help bring this change.
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Overcoming violent and oppressive forms of masculinity is definitely a feminist issue; however, as Katz points out, these forms of masculinity are detrimental to men—not just women. Why are many men so defensive of a certain type of masculinity? Why are so many men reluctant to identify as feminists, even if they hold feminist values?
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PShiftTV / Comments Off on Eddie Izzard on Feminism
Comedian and transvestite Eddie Izzard gets asked to discuss his views on feminism during a Q & A. He responds that he is a feminist, and believes that gender equality has been prevented by “weak character men.”
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At the beginning of this clip, Eddie Izzard says that he does not know exactly how “feminist” would be defined, but that he identifies as a feminist. Although with him it was not the case, many people do not call themselves feminists because they have certain connotations of the word in their mind. Why is it so difficult for much of society to understand and accept the definition of feminism? Click Here to Post Your Response!
Recently Dina Goldstein’s Fallen Princesses project popped up in my internet browsing, probably as a result of one of the many posts questioning and critiquing this series on some of my favorite feminists blogs. I’ve been wanting to write this post for days but have found myself unable to – simply because, like many others, I’m not exactly sure how I feel about these images and what I want to say. These images are hard to comment on, probably because there are so many of them, and each one conveys a radically different message (a message that is highly open to the viewer’s determination, no less), but I’m going to try my best.
Let’s start with the one I found most offensive: Not So Little Red Riding Hood. At first (and second, and third) glance I found this picture to be horribly fatphobic, especially after the author explained her vision of this image in the comments as a, “personal comment on today’s fast food society.” As a personal comment on today’s ‘fast food society’ this image irks me at first in the sense that it perpetuates the myth that weight is inescapably tied to the quantity and quality of the food one eats (ignoring, of course, the wide range of genetic factors that go into one’s weight.) On a more base level the inclusion of this picture into a gallery of “Fallen Fairytales” attaches a value-judgment to being fat – to be fat is to have fallen, in some way, from the standards that one is meant to adhere to. To be quite honest conflating fat with bad is just as harmful of the old fairytale adage that tells us the women who are thin and beautiful are always good and moral, because along with that belief comes the inescapable conclusion that it’s opposite, fat and ugly, are evil or bad. Far from an attempt to undo fairytale stereotypes, Dina’s artwork seems to confirm them by adopting fairy-tale values to comment on a more modern situation. Read more
The Stoning of Soraya M. is a shocking and heartbreaking story of female oppression. The film, adapted from the 1994 book by the late Iranian journalist Freidoune Sahebjam, is based on a true story. Sahebjam learned the story of Soraya M., and started writing just six months after her death.
The film sets a dismal tone from the very beginning as viewers learn about the violent and humiliating marriage in which Soraya is trapped. Soraya stays with her abusive husband because she lacks the financial resources to raise her daughters without him. When Soraya’s husband fails to force her into a divorce that would free him to marry a fourteen-year-old girl, he begins plotting with other men in the village to falsely accuse her of adultery and then have her stoned. Read more
BASED ON A TRUE STORY
Stranded in a remote Iranian village, a French journalist is approached by Zahra, a woman who has a harrowing tale to tell about her niece, Soraya, and the bloody circumstances of her death the day before…
As the journalist turns on his tape recorder, Zahra takes us back to the beginning of her story which involves Soraya’s husband, the local phony mullah, and a town all too easily led down a path of deceit, coercion, and hysteria. The women, stripped of all rights and without recourse, nobly confront the overwhelming desires of corrupt men who use and abuse their authority to condemn Soraya, an innocent but inconvenient wife, to an unjust and torturous death.
A shocking and true drama, it exposes the dark power of mob rule, uncivil law, and the utter lack of human rights for women. The last and only hope for some measure of justice lies in the hands of the journalist who must escape with the story — and his life — so the world will know.
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